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1.
社会中层出不穷的"闹大"是公共治理状况的一面"镜子",也是转型时期政策议程建构的重要路径。本文采用清晰集定性比较分析(csQCA),对2003-2019年发生的40个"闹大"案例进行比较研究。研究结果表明,上级(层)政府支持是"闹大"成功的必要条件。推动"闹大"成功的充分条件组合共有八种,可具体归纳为制度框架使用模式、集体施压模式、专家引导模式和暴力强推模式等四种解释模型。公民"闹大"成功是多个条件组合的结果,在核心条件发挥基础作用的前提下,适当的辅助条件更容易触发政策议程,推动问题解决。文章为公民"闹大"的行动逻辑提供了新的因果解释机制,也为理解形形色色的"闹大"现象提供了新的理论工具。  相似文献   
2.
The social sciences speak of violence through its meaning, performances, manifestations and representations; however, the inner workings of violence are less explored. In order to suggest a different mode of seeing violence, I explore the inner workings of violence through the pleasures of and fun among Shi’i volunteer combatants. I apply Walter Benjamin’s motion of pure means to explain how violence becomes self-referential and non-representational via combat-zone ethnography amongst Iraqi Shi’i militants who fought against ISIS in Iraq. I address the fine line between pleasure and fun in order to highlight the inner workings of violence during combat and to encourage a fresh bottom-up anthropological perspective in assessing the parameters of the persistence and resilience of volunteer combatants. My approach advocates moving beyond recruitment and ideological interpolation by questioning the allure of combat through an ontological framework that includes combatants’ perspectives and narratives.  相似文献   
3.
Discourse on terrorist violence has long facilitated an especially liberal form of securitisation. Originally evoked in reference to anarchists and communists, a rational consideration of terrorist violence, inaugurated by the concept, asks for deferred judgement about the nature of, or reasons behind, violence related to terror on the premise that state and international legal norms governing the legitimate use of violence fail to circumscribe the proper capacities of the state to regulate and explain terrorism. Where sovereign powers along with their military and civilian instruments of coercion are deemed unable to regulate violence effectively, analysts of terrorist violence and their readership are invited to consider and cultivate new sensibilities. Beginning in the 1980s, studies by psychologists found renewed urgency among a growing cadre of interdisciplinary terror experts who found religion, Islam especially, a key variable of analysis. I situate their contributions in a longer history of secular and racialising discourse about terrorist violence. Central to this history are practices of reading, translating, interpreting and archiving texts. Evidence for the argument is based on the analysis of an algorithm that allegedly predicts the likelihood of terrorist strikes by counting words spoken by al-Qa?ida leaders and correlating their frequency with over 30 psychological categories.  相似文献   
4.
ABSTRACT

Heavily influenced by broad definitions of crime developed by a few pioneering critical criminologists, the main objective of this article is to provide evidence showing that the current Trump administration is a regime that commits crimes of the powerful and facilitates some types of interpersonal violence in private places. Special attention is devoted to direct and in-direct state-perpetrated violent crimes against women.  相似文献   
5.
在新媒介时代,网络空间成为政治传播线上宣传的公共领域,新媒介技术成为不断推动这个领域创新发展的重要力量。新媒介技术下的政治传播格局发生改变,政治传播主体更加多元,政治传播方式更加多样,政治传播的问题也逐渐凸显。转变传统公共政治传播观念,以新媒介技术为支撑,传播优质内容,寻求与公众的政治共识,建立公共传播与公众传播的多向互动格局,增强公众对政府的信任度,能够对新媒介技术下政治传播生态的健康发展产生积极作用。  相似文献   
6.
精准扶贫政策执行领域形式主义问题突出,制约政策执行成效。欲破除其形式主义,目标群体参与不失为一种有效的治理路径。目标群体参与可促使精准扶贫政策执行从贫困村贫困户的客观实际出发,紧密联系贫困群众,克服政策执行中的“面子工程”现象,真正实现政策目标。目标群体在精准识别阶段整体参与水平偏低、精准帮扶阶段消极被动参与、贫困退出阶段参与功能弱化、脱贫考核阶段参与有效性不足等问题,引致在克服形式主义方面力有不逮。应在精准识别阶段提升目标群体整体参与水平,精准帮扶阶段提高参与主动性与能力,贫困退出阶段加强参与制度保障,脱贫考核阶段增强参与的有效性,以从根本上治理形式主义这一政策执行不良现象。  相似文献   
7.
Communication in political marketing plays an important role in political mobilization, building trust both in political actors and the government. Politicians construct their messages through careful branding as the power of the cultural symbols and signs conveyed through the brand are potent heuristic devices. This is particularly important in emerging democracies, where there is limited political knowledge and understanding. Therefore, this research explores how young voters understand the symbolic communication fashioned by political actors in Indonesia and how it relates to their brand. Indonesia is an interesting area for study; it is both secular and the world’s largest Muslim democracy. Using a phenomenological approach, a total of 19 in-depth interviews with young voters were conducted to gain rich insight into perceptions of the complexity of political symbolism, and trust among young voters. This study conceptualized political communication as a dual approach. The political brand promise is intrinsically linked to cultural references and conveyed through symbolic communication combined with a distinctive brand message. This builds trust, which then affects political participation. This conceptual framework provides insights into the importance of culture in branding which has implications for policy makers and actors in emerging and established democracies.  相似文献   
8.
夏红莉 《理论建设》2020,36(2):72-76
政治能力是新时代党员干部第一位的能力。当前党员干部政治能力建设中还存在着政治敏锐性不高、政治定力不足、政治担当不够、政治执行力不强等问题,究其原因,既有主观方面的因素,也有客观方面的因素。因此,新时代提升党员干部政治能力,必须从加强党的长期执政能力建设出发,从党员干部个人和党组织主客观两个方面切入,既靠党员干部自身努力内外兼修提升政治能力,也要靠组织培养,充分发挥党组织政治功能。  相似文献   
9.
Sport's transformative potential is known to support marginalised children, to deal with traumatic experiences and instil positive values; yet hosting mega sporting events (MSEs) can have negative impacts. Drawing on participatory research with favela‐based children during the 2014 World Cup in Brazil, this article argues that MSEs bring a macro‐securitisation of urban life, which causes considerable harm. This paper also suggests that the inclusion of children's voices in advocacy debates can challenge top‐down securitisation and might allow MSEs to foster further positive social transformation. Therefore, juxtaposed with causing harm, macro‐securitisations can open opportunities for children to take action and have their voices heard.  相似文献   
10.
During and after the Euromaidan, the Ukrainian society experienced an emergence of non-state groups that combined elements of civic activism and paramilitarism. They operated independently from the state and often used extra-legal violence to restore law and order, deliver justice, and protect Ukraine from external and internal threats. Their conduct closely resembles vigilantism. This article draws on the body of criminological and sociological research on vigilantism in order to understand the diverse landscape of vigilante groups in post-Euromaidan Ukraine. It explores the complex relationship between the most representative vigilante groups, the Ukrainian government, and the political and business elites; analyzes the legal boundaries of vigilantism in Ukraine; and discusses the outcomes of vigilante justice for democratic consolidation, rule of law, and human rights. This article offers a new paradigm for theorizing popular mobilization in Ukraine and sheds light on important dimensions of the formation of an informal system of policing and justice.  相似文献   
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